What irked Sternfeld was the episode in which the protagonist, Mossad agent Tamar Rabinyan, takes shelter with her Jewish aunt, who remained in Tehran even after the revolution. The aunt broke off her ties with the rest of her family, all of whom immigrated to Israel, and she established a model Muslim family with a husband who holds a senior government job and a daughter who demonstrates in support of the regime. However, at the moment of truth, when the relative — the Zionist spy — needs help, she opens the door and hides her from the authorities. He backs up his anger with selected quotes from Persian- and English-language social networks by Iranians familiar with the show. Sternfeld, 40, is an assistant professor of history and Jewish studies at Pennsylvania State University. His research interests lie in social and political movements in modern Iran. As a student, he notes, he read excellent articles, for example, about the Jews in early, pre-Islamic Iran, or about Jewish language and literature in the Safavid period 16th to 18th centuries. When he decided to track down the testimonies and documents himself, he discovered that the material he had in hand was a project that could suffice for an entire book. After all, many will wonder, what do Jews have in common with the oppressive rule of the ayatollahs, which is murderous in character and hostile to Israel? Sternfeld offers a number of illuminating examples to prove that history is not black or white and that there is a disparity between the widespread, often simplistic, narrative and the complex reality.
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That person was ostracized by family members. He frequently heard homophobic jokes and comments, including by peers, relatives at Shabbat dinner and — one time that seared into his memory — the rabbi of his synagogue. But things looked different when Marvazy shared his coming-out story in March to some people at the West Hollywood City Council chambers.
The Iranian Jewish community is one of the most ancient in the world dating back to Persia, the First Temple period.” She said the Islamic.
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Two Emerging Persian Voices Talk Honestly About Divisions and Unity
Christianity in Iran dates back to the early years of the faith, pre-dating Islam. It has always been a minority religion relative to the majority state religions Zoroastrianism before the Islamic conquest, Sunni Islam in the Middle Ages and Shia Islam in modern times , though it had a much larger representation in the past than it does today.
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Iranian Jews similarly mark the holiday, but for centuries have also made a While the original shrine’s date of construction is unknown, its date of destruction,.
The Iranian Jewish community is evolving culturally and defining their own activism. This young community, which began its roots in the late 70’s following the Islamic Revolution of Iran, continues to be informed by their distinct Iranian heritage, with a fast traveling and impactful trajectory. Join two distinguished women – Iranian-American thinkers and activists – Dr.
Saba Soomekh and Liana Kadisha, in conversation with Rabbi Sherre Hirsch, about the intersection of their Iranian, American, and Jewish identities as they discuss their collective pasts, the present and the future for their community. Soomekh teaches and writes extensively on World Religions, Women and Religion, intersectionality and its impact on the Jewish community, and the geo-politics of the Middle East. In the summer of , Dr. Soomekh is involved in numerous interfaith and intercultural projects and she is a consultant for numerous schools in Los Angeles focusing on creating honest dialogue about cultural issues.
Liana Kadisha Cohn is an entrepreneur and investor with a focus on technology start ups. Liana has co-founded two companies: Switch and Paymaxs. Her current role is President and Director of Switch, a subscription jewelry rental company. During her time at Paymaxs, an international game development company, Liana was Chief Product Officer.
Are Esther and Mordechai Buried in This Iranian Tomb?
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The Iranian Jewish community is evolving culturally and defining their own activism. This young community, which began its roots in the late.
Iraqi Jews who had come to hear her speak would frequently come up and introduce themselves. These conversations got Shamash, 53, thinking about how the next generation of Jews of Descent descent would stay connected to their heritage. So far, the site has only about 50 members middle around the world, including from the US, Canada, England, the Netherlands, and Sweden — who range in age from 21 to Shamash is hoping to introduce the site in Israel as well.
Initially, she jewish the website to be only for Jews of Iranian descent, but shortly after its site, this web page decided to expand it to all Mizrahi Jews. Current members trace their family histories to countries including Iran, Iraq, Lebanon, Syria and Morocco. On Eldelala, users answer a questionnaire about themselves regarding topics such as religious observance, willingness to relocate and what they are looking for in a partner.
Matches are made the old-fashioned way — by Shamash and two other matchmakers, who read the profiles and introduce members whom they think are compatible. She signed up for Eldelala jewish May because she prefers to date someone who shares her Mizrahi background, she said, dating common food, connects and mentalities. Arazi has already received two suggested matches iranian Shamash. She declined to meet the first match after realizing that he was much more observant than she was, but she is hoping to meet a second possible suitor soon.
Out of the handful jews matches Eldelala has initiated since April, one is still in touch, according iranian Shamash. Arazi tried other dating platforms without success, she said. Members do not have to be percent Mizrahi to join the site — in dating, Eldelala site open to Jews of other jewish who are interested in Mizrahi culture.
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The emergence of communal awareness among the crypto-Jewish community in Mashhad was wrought by Muslim hostility and communal idiosyncrasy resulting from the struggle to preserve a covert Jewish identity after their forced conversion to Islam. This was coupled by cultural individuality of the community consisted of a memorisation first of their Jewish identity and then the history and folklore of their community. Transmitting this culture of memory was based on strong familistic values, most obvious among them endogamy, and to some extent the empowerment of the women.
Others pay greater attention to the internal crisis of former social identities while new means for creating larger and less tangible, less concrete identities appeared. Although these theories claim universality they are seldom applied to sub-groups within larger — ethnic or national entities. The different crypto-faith communities are a sub-group well worth the notice of the researcher of nationalism and ethnicity.
From the Shahs to Los Angeles: Three Generations of Iranian Jewish Women Publisher: SUNY Press (October 11, ); Publication Date: October 11,
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The Iranian Jews Who Joined the Islamic Revolution
Two years ago, Seth Menachem told Off-Ramp and Huffington Post readers about his young son Asher’s desire to wear female clothes, and his acceptance of it. It was a long and heartfelt piece that was very popular. But for Chaya Leah Esakhan , a young first generation Persian-Jewish-American, it wasn’t this serious piece that changed her life, but Seth’s lighthearted dating column in the Jewish Journal.
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This article originally appeared on IranWire. Indeed, this crisis has led the regime to engage in fantastical, outrageous conspiracy theories about the current pandemic that are deeply infused with antisemitism, including classic tropes. These include claiming the disease is an attack on Iran by using genies and magic, that COVID is part of an external biological attack on Iran by the U.
The intelligence services of many countries cooperate with one another against us. The Supreme Leader did not explicitly identify Jews or Israel in this regard, but his own office soon clarified this point. However, most of these conspiracy theories imagine the United States leading such a biological attack, either with the help of Jewish capitalists or Israel , or to benefit Israel or at the behest of Jewish puppet masters.
Another bizarre conspiracy theory in this regard centers on an old medical study at Stanford University that sequenced genomes from individuals of Iranian descent to help calibrate blood thinner dosages. Another central theme of Iranian regime propaganda regarding the global health crisis has been the antisemitic conspiracy theory that Jews are all-powerful or seek world domination.
The article went on to inaccurately argue that the Medici rulers for whom Machiavelli wrote the book were Jewish and even responsible for the modern institution of usurious lending. The Iranian people have unfortunately been hit hard by COVID, and we can expect the regime to continue blaming Jews, Israel, and America as the current public health crisis transpires. Skip Navigation. Expand search Search.